{"id":9427,"date":"2008-05-16T10:20:50","date_gmt":"2008-05-16T08:20:50","guid":{"rendered":"http:\/\/www.anjameulenbelt.nl\/weblog\/2008\/05\/16\/palestine-liberation-deferred\/"},"modified":"2013-05-13T22:03:53","modified_gmt":"2013-05-13T20:03:53","slug":"palestine-liberation-deferred","status":"publish","type":"post","link":"https:\/\/www.anjameulenbelt.nl\/weblog\/2008\/05\/16\/palestine-liberation-deferred\/","title":{"rendered":"Palestine: Liberation Deferred"},"content":{"rendered":"<p>En om jull&#305;e ondertussen bez&#305;g te houden: een lang art&#305;kel van Rashid Khalidi:  Palestine: Liberation Deferred<br \/>\n  This article appeared in the May 26, 2008 edition of The Nation.<br \/>\n<!--more--><\/p>\n<p>The &#8220;Palestine Question&#8221; has been with us for sixty years. During this<br \/>\ntime it has become a running sore, its solution appearing ever more<br \/>\ndistant. Whether the events sixty years ago that created this question<br \/>\nsolved the previously perennial &#8220;Jewish Question&#8221; is once again open to<br \/>\ndebate. This is the case after many years when the apparent triumph of<br \/>\nZionism stilled doubts and drowned out the protests of those who argued<br \/>\nthat what purported to be the solution to one problem had created an<br \/>\nentirely different one.<\/p>\n<p>  It is considered by some to be a slur on Israel and Zionism, and<br \/>\nindeed even tantamount to anti-Semitism, to suggest that these events<br \/>\nsixty years ago should be the subject of anything but unmitigated joy.<br \/>\nCommemoration, or even analysis, of what Palestinians call their<br \/>\nnational catastrophe, al-Nakba&#8211;the expulsion, flight and loss of their<br \/>\nhomes by a majority of their people sixty years ago&#8211;is thus considered<br \/>\nnot in terms of this seminal event&#8217;s meaning to at least 8 million<br \/>\nPalestinians today (some estimates are over 10 million) but only<br \/>\nbecause it is directly related to the founding of Israel. Palestinians<br \/>\npresumably do not have the right to recall, much less mourn, their<br \/>\nnational disaster if this would rain on the parade of celebrating<br \/>\nZionists everywhere. The fact that the 1948 war that created Israel<br \/>\nalso created the largest refugee problem in the Middle East (until the<br \/>\nUS occupation of Iraq turned 4 million people into refugees) must<br \/>\ntherefore be swept under the rug. Also disregarded is the obvious fact<br \/>\nthat it would have been impossible to create a Jewish state in a land<br \/>\nnearly two-thirds of whose population was Arab without some form of<br \/>\nethnic cleansing.<\/p>\n<p>  It is ironic and tragic that the resolution, if indeed it was a<br \/>\nresolution, of a Jewish question should have created a Palestine<br \/>\nquestion. It is even more ironic that the former should have been<br \/>\nresolved not where it arose in its most acute form, in the West, or at<br \/>\nthe West&#8217;s expense, but rather in Palestine, and to the detriment of<br \/>\nPalestine&#8217;s people. This was in large part the result of the efforts of<br \/>\na West stricken by a (fully justified) sense of guilt for centuries of<br \/>\nsuffering inflicted on European Jews, culminating in the Holocaust, a<br \/>\nWest that compounded its sins by helping to inflict further suffering,<br \/>\nthis time on Palestinians. It is also tragic that beyond the harm that<br \/>\nwas done to the Palestinians by the growth of Zionism and the<br \/>\nestablishment of Israel, these same developments should have led to the<br \/>\nuprooting of the world&#8217;s oldest and most secure Jewish communities,<br \/>\nwhich had found in the Arab lands a tolerance that, albeit imperfect,<br \/>\nwas nonexistent in the often genocidal, Jew-hating Christian West.<\/p>\n<p>  A few things seem clear sixty years after 1948. One is that if the<br \/>\nJewish question has lost its saliency, perhaps more as a consequence of<br \/>\nthe enormity of the atrocities of the Nazis than for any other reason,<br \/>\nthe creation of Israel has raised different questions and problems for<br \/>\nits supporters and others. To the extent that Zionism has succeeded in<br \/>\nwinning acceptance of its assertion that all Jews are part of a<br \/>\nnational body whose nation-state is Israel, it has linked the status<br \/>\nand circumstances of Jews everywhere not only to the fate of that state<br \/>\nbut to every facet of that state&#8217;s policies and actions. Insofar as<br \/>\nsome of those policies and actions may be unacceptable, their very<br \/>\nexistence must be denied or elided, and reality bent to suit the tender<br \/>\nsensibilities of supporters of Israel: for example, the rank<br \/>\ndiscrimination against the 1.4 million Arab citizens of Israel who are<br \/>\nnot part of the Jewish ethnicity in whose name and for whose interests<br \/>\nthe state was created and exists; or the collective punishment<br \/>\ninflicted on the 1.5 million people of the Gaza Strip imprisoned for<br \/>\nmonths on end; or the systematic torture and humiliation inflicted on<br \/>\nthe hundreds of thousands of Palestinians who have passed through the<br \/>\nIsraeli prison system. We see the results of this bending of reality in<br \/>\nthe travesty that passes for news coverage of Israel and Palestine in<br \/>\nthe American media.<\/p>\n<p>  Where reality cannot be bent and such violations of basic human rights<br \/>\nand dignity cannot be denied or elided, they are justified as necessary<br \/>\nfor the &#8220;security&#8221; of the Jewish state. This argument carries weight<br \/>\nafter centuries of profound Jewish insecurities, but it masks the fact<br \/>\nthat these oppressive and unjust policies and actions sow resentment<br \/>\nthat guarantees Israel&#8217;s eternal insecurity. Even worse, some of<br \/>\nIsrael&#8217;s supporters in the United States and elsewhere apparently feel<br \/>\nobliged to become general partisans of discrimination and racial<br \/>\nprofiling, or collective punishment, or torture, or imprisonment<br \/>\nwithout due process, or all of the above. Thus, if the Jewish question<br \/>\nis resolved through the establishment by force of a Jewish state in<br \/>\nwhat was an Arab land, then the maintenance of this state in the face<br \/>\nof the natural, understandable resentment of those harmed in the<br \/>\nprocess involves its supporters not only in justifying the<br \/>\nunjustifiable in Israel and Palestine but by logical extension also in<br \/>\njustifying it in the United States, in Guant\u00e1namo, and in Iraq and<br \/>\nAfghanistan. This is a sad result not only for those who have sought a<br \/>\nremedy for an age-old problem but also for those dismayed at the new<br \/>\nproblems this solution has created and the ripple effect of this<br \/>\nsolution far from Israel or Palestine.<\/p>\n<p>  Another thing has become clearer and clearer over these sixty years: a<br \/>\njust resolution of the Palestine question will be far from simple, if<br \/>\nit is indeed possible at all; and if it is ever to be resolved, this<br \/>\nwill depend in large measure on the Palestinians themselves, whose<br \/>\ncurrent status is perhaps as desperate as it has been since 1948. Such<br \/>\na resolution will not be simple, because the now universally applauded<br \/>\ntwo-state solution faces the juggernaut of Israel&#8217;s actions in the<br \/>\noccupied territories over more than forty years, actions that have been<br \/>\nexpressly designed to make its realization in any meaningful form<br \/>\nimpossible. This is true whether those actions involve the unending<br \/>\nprocess of the meticulously planned and state-supported colonization<br \/>\nand effective annexation of slice after slice of the West Bank, the<br \/>\nisolation of Arab East Jerusalem from its hinterland in the West Bank,<br \/>\nthe systematic confinement of more than 2 million Palestinians living<br \/>\nthere in smaller and smaller and ever more hermetically sealed cantons,<br \/>\nor the cancerous growth of what might be called an Israeli<br \/>\nprison-industrial complex. This military, security, state and private<br \/>\napparatus controls most of the important decisions in the lives of the<br \/>\nnearly 4 million Palestinians of the West Bank and Gaza Strip, who are<br \/>\nabout to enter their forty-second year of military occupation, and it<br \/>\nhas harbored a Palestinian prison population of about 10,000 since<br \/>\n2000.<\/p>\n<p>  In principle this juggernaut is, of course, not unstoppable. There is,<br \/>\nhowever, no sign that its momentum has slowed in the past seventeen<br \/>\nyears (since the Madrid conference) of the cruelly misnamed &#8220;peace<br \/>\nprocess,&#8221; let alone recognition of its vast power, or a willingness to<br \/>\nconfront and reverse it, on the part of most Israeli, American or other<br \/>\ndecision-makers. The deceitful, feeble silence of US policy under three<br \/>\nadministrations about this juggernaut, and the mass media&#8217;s attitude<br \/>\nthat the emperor&#8217;s clothes look just splendid, would be nauseating if<br \/>\none was not already accustomed to this sort of feckless, insouciant<br \/>\nirresponsibility on the part of Washington, and of the American media&#8217;s<br \/>\ncomplicity with it.<\/p>\n<p>  While the two-state solution is thus deeply flawed&#8211;if it has not<br \/>\nbecome unrealizable&#8211;there are also flaws in the alternatives, grouped<br \/>\nunder the rubric of the one-state solution. How can most Israelis and<br \/>\nPalestinians be persuaded to forgo their aspirations for a state of<br \/>\ntheir own, and to overcome their dislike of each other such that they<br \/>\ncan contemplate living together in one state, whether binational,<br \/>\nfederal, cantonal or unitary? How would it be possible to reverse the<br \/>\nideological triumph of Zionism, which convinced Israelis and others<br \/>\nthat the main lesson of the Holocaust is that there must be a Jewish<br \/>\nstate (while in the same breath they are told that this state will have<br \/>\nto fight for its existence against an environment rendered permanently<br \/>\nhostile by the conditions of its establishment and maintenance)? How<br \/>\nwould it be possible to reverse the process whereby all Palestinian<br \/>\npolitical formations of any consequence have gradually become wedded to<br \/>\nthe idea that the establishment of a Palestinian state in 22 percent of<br \/>\nhistoric Palestine&#8211;via the reversal of forty-one years of Israeli<br \/>\noccupation practices carried out with the acquiescence of the United<br \/>\nStates and that render the creation of such a state virtually<br \/>\nimpossible&#8211;would be an acceptable solution to the question of<br \/>\nPalestine? This was true first of Fatah, and then of more radical<br \/>\nPalestinian groups like the Popular Front for the Liberation of<br \/>\nPalestine, and is now true even of Hamas.<\/p>\n<p>  Moving toward a two-state, or a one-state, solution or toward any<br \/>\nother resolution of the Palestine question&#8211;that is, getting the<br \/>\nPalestinians out of the parlous state they are currently in&#8211;is<br \/>\ndependent on a reversal in the dynamic of the Palestinian polity. For<br \/>\nseveral years, this has been spiraling downward, and it now seems to be<br \/>\nnearly in free-fall. Only when the Palestinians were united, when they<br \/>\nhad some sense of what their national strategy was, and when they chose<br \/>\ntactics appropriate to that strategy, did they have any success at all,<br \/>\nminimal though it has been, over the past forty-one years, the past<br \/>\nsixty years&#8211;indeed, over the past ninety years. The Palestinians were<br \/>\nmost emphatically not united around a clear strategy and appropriate<br \/>\ntactics during the British Mandate until 1948 or during the two decades<br \/>\nafterward, nor have they been for the past decade or so, both periods<br \/>\nthat have been disastrous for them. Even during the era from the heyday<br \/>\nof the PLO in the late 1960s through the first intifada of 1987-91,<br \/>\nwhen the Palestinians gained broad international legitimacy and<br \/>\nsympathy, and grudging recognition from Israel, this unity and<br \/>\nstrategic clarity were flawed in many ways.<\/p>\n<p>  In particular, Palestinians lacked clarity about the moral, legal and<br \/>\npolitical disadvantages in the use of violence against an Israeli<br \/>\npolity able to mobilize in defense of its actions, however unspeakable,<br \/>\nthe most powerful tropes of victimhood in modern Western culture. This<br \/>\nconfusion among some Palestinians exists although farsighted thinkers<br \/>\nlike Edward Said and Eqbal Ahmad understood decades ago that nonviolent<br \/>\nresistance was integral to Palestinian success; although the greatest<br \/>\nsuccesses of the Palestinians were won by the unarmed popular protests<br \/>\nof the first intifada; and despite widespread (but underreported)<br \/>\npeaceful joint Palestinian-Israeli protest movements against Israel&#8217;s<br \/>\nillegal wall inside the West Bank. Many Palestinians understandably<br \/>\ncling to the legitimate right of any people under occupation to resist<br \/>\ntheir oppressors. They see only the extensive, continuous violence<br \/>\ndirected by Israel against the Palestinians, much of it structural and<br \/>\nintegral to the maintenance of the occupation. They cannot understand<br \/>\nthat because of Israel&#8217;s cloak of permanent victimhood, its massive<br \/>\nviolence remains either invisible or justified in the West, while every<br \/>\nIsraeli casualty seems to be mourned there with infinite sadness and is<br \/>\ntaken as another sign of the inherent barbarity of the Palestinians.<\/p>\n<p>  Today we are witness to the spectacle of two feeble and clueless<br \/>\nPalestinian political movements, both lacking strategic vision and<br \/>\nbereft of the selfless patriotism that would lead them to bury their<br \/>\npetty differences, fighting like two cocks on a garbage heap, as the<br \/>\nArabic expression has it. They do so although overwhelming majorities<br \/>\nof Palestinians have consistently demanded that they compromise with<br \/>\neach other in the interest of national unity. The Fatah-dominated<br \/>\nPalestinian Authority has abandoned any idea of popular mobilization,<br \/>\nany last shred of an ethos of service to the people, any sense of the<br \/>\nvital importance of national unity if even minimal Palestinian<br \/>\nobjectives are to be achieved, any respect for the democratic process<br \/>\nthat brought its rivals in Hamas into power in January 2006, and any<br \/>\nsense of the danger of hitching the Palestinians to the bankrupt<br \/>\npolicies of a lame-duck American President who heads the most<br \/>\npro-Israeli Administration in US history.<\/p>\n<p>  The blindness of Hamas is as bad: neither able to fight nor to<br \/>\nnegotiate effectively, neither able to compromise with Fatah nor to<br \/>\ngovern on its own, and no more able to break free of the clutches of<br \/>\nits external backers than is Fatah vis-\u00e0-vis its own foreign backers,<br \/>\nHamas has lurched from disaster to disaster since its unexpected<br \/>\nvictory in the 2006 elections. Undermined by the refusal of the United<br \/>\nStates and Israel even to attempt to negotiate with a Hamas-dominated<br \/>\ngovernment, last summer it made the fatal mistake of taking over the<br \/>\nGaza Strip in response to preparations for a US-supported coup by Fatah<br \/>\nstrongman Muhammad Dahlan. Hamas reached a low point in April, when a<br \/>\npoll showed that it enjoyed the support of less than 18 percent of<br \/>\nPalestinians (versus 32 percent for Fatah, whose leader, Mahmoud Abbas,<br \/>\nhowever, is even more unpopular than Ismail Haniya of Hamas: 11.7<br \/>\npercent to 13.3 percent). The ideological bankruptcy and the degree of<br \/>\npopular rejection of both of the formations that dominate Palestinian<br \/>\npolitics are illustrated by the fact that together they enjoy the<br \/>\nsupport of barely 50 percent of Palestinians.<\/p>\n<p>  If there is to be a resolution of the Palestine problem, it depends on<br \/>\nthe Palestinians&#8217; understanding the massive disadvantages they labor<br \/>\nunder in fighting a struggle for liberation against the heirs of the<br \/>\nvictims of the Holocaust, in the growing shadow of worldwide<br \/>\nIslamophobia. It depends on their unity and on their adopting the<br \/>\nappropriate strategy and tactics for this difficult task, in mobilizing<br \/>\nthe powerful moral force of their cause and the remarkable strengths of<br \/>\nPalestinians under occupation and in the diaspora who have withstood<br \/>\nextreme pressures but have neither submitted nor despaired. These<br \/>\nstrengths must be deployed not just for a defensive steadfastness but<br \/>\nfor a positive goal of liberation, peace and justice, one that can<br \/>\nchange the terms of the conflict and the way it is understood, and win<br \/>\nover enough of their opponents and enough of the outside world to<br \/>\nchange the unfavorable balance of forces that today keeps them<br \/>\nscattered, dispersed, confined and imprisoned sixty years after the<br \/>\ndestruction of Arab Palestine.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>En om jull&#305;e ondertussen bez&#305;g te houden: een lang art&#305;kel van Rashid Khalidi: Palestine: Liberation Deferred This article appeared in the May 26, 2008 edition of The Nation.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_jetpack_memberships_contains_paid_content":false},"categories":[2],"tags":[245,94],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.anjameulenbelt.nl\/weblog\/wp-json\/wp\/v2\/posts\/9427"}],"collection":[{"href":"https:\/\/www.anjameulenbelt.nl\/weblog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.anjameulenbelt.nl\/weblog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.anjameulenbelt.nl\/weblog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.anjameulenbelt.nl\/weblog\/wp-json\/wp\/v2\/comments?post=9427"}],"version-history":[{"count":2,"href":"https:\/\/www.anjameulenbelt.nl\/weblog\/wp-json\/wp\/v2\/posts\/9427\/revisions"}],"predecessor-version":[{"id":95141,"href":"https:\/\/www.anjameulenbelt.nl\/weblog\/wp-json\/wp\/v2\/posts\/9427\/revisions\/95141"}],"wp:attachment":[{"href":"https:\/\/www.anjameulenbelt.nl\/weblog\/wp-json\/wp\/v2\/media?parent=9427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.anjameulenbelt.nl\/weblog\/wp-json\/wp\/v2\/categories?post=9427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.anjameulenbelt.nl\/weblog\/wp-json\/wp\/v2\/tags?post=9427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}